Palm Sunday

And He answered and said unto them, I tell you that, if these
should hold their peace, the stones would immediately cry out. St.
Luke xix. 40.


Ye whose hearts are beating high
With the pulse of Poesy,
Heirs of more than royal race,
Framed by Heaven's peculiar grace,
God's own work to do on earth,
(If the word be not too bold,)
Giving virtue a new birth,
And a life that ne'er grows old -

Sovereign masters of all hearts!
Know ye, who hath set your parts?
He who gave you breath to sing,
By whose strength ye sweep the string,
He hath chosen you, to lead
His Hosannas here below; -
Mount, and claim your glorious meed;
Linger not with sin and woe.

But if ye should hold your peace,
Deem not that the song would cease -
Angels round His glory-throne,
Stars, His guiding hand that own,
Flowers, that grow beneath our feet,
Stones in earth's dark womb that rest,
High and low in choir shall meet,
Ere His Name shall be unblest.

Lord, by every minstrel tongue
Be Thy praise so duly sung,
That Thine angels' harps may ne'er
Fail to find fit echoing here:
We the while, of meaner birth,
Who in that divinest spell
Dare not hope to join on earth,
Give us grace to listen well.

But should thankless silence seal
Lips that might half Heaven reveal,
Should bards in idol-hymns profane
The sacred soul-enthralling strain,
(As in this bad world below
Noblest things find vilest using,)
Then, Thy power and mercy show,
In vile things noble breath infusing;

Then waken into sound divine
The very pavement of Thy shrine,
Till we, like Heaven's star-sprinkled floor,
Faintly give back what we adore:
Childlike though the voices be,
And untunable the parts,
Thou wilt own the minstrelsy
If it flow from childlike hearts.

Passion Sunday

And Moses said, I will now turn aside, and see this great sight,
why the bush is not burnt. Exodus iii. 3.

The historic Muse, from age to age,
Through many a waste heart-sickening page
Hath traced the works of Man:
But a celestial call to-day
Stays her, like Moses, on her way,
The works of God to scan.

Far seen across the sandy wild,
Where, like a solitary child,
He thoughtless roamed and free,
One towering thorn was wrapt in flame -
Bright without blaze it went and came:
Who would not turn and see?

Along the mountain ledges green
The scattered sheep at will may glean
The Desert's spicy stores:
The while, with undivided heart,
The shepherd talks with God apart,
And, as he talks, adores.

Ye too, who tend Christ's wildering flock,
Well may ye gather round the rock
That once was Sion's hill:
To watch the fire upon the mount
Still blazing, like the solar fount,
Yet unconsuming still.

Caught from that blaze by wrath Divine,
Lost branches of the once-loved vine,
Now withered, spent, and sere,
See Israel's sons, like glowing brands,
Tossed wildly o'er a thousand lands
For twice a thousand year.

God will not quench nor slay them quite,
But lifts them like a beacon-light
The apostate Church to scare;
Or like pale ghosts that darkling roam,
Hovering around their ancient home,
But find no refuge there.

Ye blessed Angels! if of you
There be, who love the ways to view
Of Kings and Kingdoms here;
(And sure, 'tis worth an Angel's gaze,
To see, throughout that dreary maze,
God teaching love and fear:)

Oh say, in all the bleak expanse
Is there a spot to win your glance,
So bright, so dark as this?
A hopeless faith, a homeless race,
Yet seeking the most holy place,
And owning the true bliss!

Salted with fire they seem, to show
How spirits lost in endless woe
May undecaying live.
Oh, sickening thought! yet hold it fast
Long as this glittering world shall last,
Or sin at heart survive.

And hark! amid the flashing fire,
Mingling with tones of fear and ire,
Soft Mercy's undersong -
'Tis Abraham's God who speaks so loud,
His people's cries have pierced the cloud,
He sees, He sees their wrong;

He is come down to break their chain;
Though nevermore on Sion's fane
His visible ensign wave;
'Tis Sion, wheresoe'er they dwell,
Who, with His own true Israel,
Shall own Him strong to save.

He shall redeem them one by one,
Where'er the world-encircling sun
Shall see them meekly kneel:
All that He asks on Israel's part,
Is only that the captive heart
Its woe and burthen feel.

Gentiles! with fixed yet awful eye
Turn ye this page of mystery,
Nor slight the warning sound:
"Put off thy shoes from off thy feet -
The place where man his God shall meet,
Be sure, is holy ground."

The Fourth Sunday in Lent

Joseph made haste; for his bowels did yearn upon his brother; and
he sought where to weep, and he entered into his chamber and wept
there. Genesis xliii. 30.

There stood no man with him, while Joseph made himself known
unto his brethren. Genesis xlv. 1.

When Nature tries her finest touch,
Weaving her vernal wreath,
Mark ye, how close she veils her round,
Not to be traced by sight or sound,
Nor soiled by ruder breath?

Who ever saw the earliest rose
First open her sweet breast?
Or, when the summer sun goes down,
The first soft star in evening's crown
Light up her gleaming crest?

Fondly we seek the dawning bloom
On features wan and fair,
The gazing eye no change can trace,
But look away a little space,
Then turn, and lo! 'tis there.

But there's a sweeter flower than e'er
Blushed on the rosy spray -
A brighter star, a richer bloom
Than e'er did western heaven illume
At close of summer day.

'Tis Love, the last best gift of Heaven;
Love gentle, holy, pure;
But tenderer than a dove's soft eye,
The searching sun, the open sky,
She never could endure.

E'en human Love will shrink from sight
Here in the coarse rude earth:
How then should rash intruding glance
Break in upon HER sacred trance
Who boasts a heavenly birth?

So still and secret is her growth,
Ever the truest heart,
Where deepest strikes her kindly root
For hope or joy, for flower or fruit,
Least knows its happy part.

God only, and good angels, look
Behind the blissful screen -
As when, triumphant o'er His woes,
The Son of God by moonlight rose,
By all but Heaven unseen:

As when the holy Maid beheld
Her risen Son and Lord:
Thought has not colours half so fair
That she to paint that hour may dare,
In silence best adored.

The gracious Dove, that brought from Heaven
The earnest of our bliss,
Of many a chosen witness telling,
On many a happy vision dwelling,
Sings not a note of this.

So, truest image of the Christ,
Old Israel's long-lost son,
What time, with sweet forgiving cheer,
He called his conscious brethren near,
Would weep with them alone.

He could not trust his melting soul
But in his Maker's sight -
Then why should gentle hearts and true
Bare to the rude world's withering view
Their treasure of delight!

No--let the dainty rose awhile
Her bashful fragrance hide -
Rend not her silken veil too soon,
But leave her, in her own soft noon,
To flourish and abide.

The Third Sunday in Lent

When a strong man armed keepeth his place, his goods are in peace;
but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. St. Luke xi. 21, 22.


See Lucifer like lightning fall,
Dashed from his throne of pride;
While, answering Thy victorious call,
The Saints his spoils divide;
This world of Thine, by him usurped too long,
Now opening all her stores to heal Thy servants' wrong.

So when the first-born of Thy foes
Dead in the darkness lay,
When Thy redeemed at midnight rose
And cast their bonds away,
The orphaned realm threw wide her gates, and told
Into freed Israel's lap her jewels and her gold.

And when their wondrous march was o'er,
And they had won their homes,
Where Abraham fed his flock of yore,
Among their fathers' tombs; -
A land that drinks the rain of Heaven at will,
Whose waters kiss the feet of many a vine-clad hill; -

Oft as they watched, at thoughtful eve,
A gale from bowers of balm
Sweep o'er the billowy corn, and heave
The tresses of the palm,
Just as the lingering Sun had touched with gold,
Far o'er the cedar shade, some tower of giants old;

It was a fearful joy, I ween,
To trace the Heathen's toil,
The limpid wells, the orchards green,
Left ready for the spoil,
The household stores untouched, the roses bright
Wreathed o'er the cottage walls in garlands of delight.

And now another Canaan yields
To Thine all-conquering ark: -
Fly from the "old poetic" fields,
Ye Paynim shadows dark!
Immortal Greece, dear land of glorious lays,
Lo! here the "unknown God" of thy unconscious praise.

The olive-wreath, the ivied wand,
"The sword in myrtles drest,"
Each legend of the shadowy strand
Now wakes a vision blest;
As little children lisp, and tell of Heaven,
So thoughts beyond their thought to those high Bards were given.

And these are ours: Thy partial grace
The tempting treasure lends:
These relies of a guilty race
Are forfeit to Thy friends;
What seemed an idol hymn, now breathes of Thee,
Tuned by Faith's ear to some celestial melody.

There's not a strain to Memory dear,
Nor flower in classic grove,
There's not a sweet note warbled here,
But minds us of Thy Love.
O Lord, our Lord, and spoiler of our foes,
There is no light but Thine: with Thee all beauty glows.

The Second Sunday in Lent

And when Esau heard the words of his father, he cried with a great
and exceeding bitter cry, and said unto his father, Bless me, even
me also, O my father. Genesis xxvii. 34. (Compare Hebrew xii. 17.
He found no place of repentance, though he sought it carefully with
tears.)

"And is there in God's world so drear a place
Where the loud bitter cry is raised in vain?
Where tears of penance come too late for grace,
As on the uprooted flower the genial rain?"

'Tis even so: the sovereign Lord of souls
Stores in the dungeon of His boundless realm
Each bolt that o'er the sinner vainly rolls,
With gathered wrath the reprobate to whelm.

Will the storm hear the sailor's piteous cry,
Taught so mistrust, too late, the tempting wave,
When all around he sees but sea and sky,
A God in anger, a self-chosen grave?

Or will the thorns, that strew intemperance' bed,
Turn with a wish to down? will late remorse
Recall the shaft the murderer's hand has sped,
Or from the guiltless bosom turn its course?

Then may the unbodied soul in safety fleet
Through the dark curtains of the world above,
Fresh from the stain of crime; nor fear to meet
The God whom here she would not learn to love;

Then is there hope for such as die unblest,
That angel wings may waft them to the shore,
Nor need the unready virgin strike her breast,
Nor wait desponding round the bridegroom's door.

But where is then the stay of contrite hearts?
Of old they leaned on Thy eternal word,
But with the sinner's fear their hope departs,
Fast linked as Thy great Name to Thee, O Lord:

That Name, by which Thy faithful oath is past,
That we should endless be, for joy or woe:-
And if the treasures of Thy wrath could waste,
Thy lovers must their promised Heaven forego.

But ask of elder days, earth's vernal hour,
When in familiar talk God's voice was heard,
When at the Patriarch's call the fiery shower
Propitious o'er the turf-built shrine appeared.

Watch by our father Isaac's pastoral door -
The birthright sold, the blessing lost and won;
Tell, Heaven has wrath that can relent no more;
The Grave, dark deeds that cannot be undone.

We barter life for pottage; sell true bliss
For wealth or power, for pleasure or renown;
Thus, Esau-like, our Father's blessing miss,
Then wash with fruitless tears our faded crown.

Our faded crown, despised and flung aside,
Shall on some brother's brow immortal bloom;
No partial hand the blessing may misguide,
No flattering fancy change our Monarch's doom:

His righteous doom, that meek true-hearted
Love
The everlasting birthright should receive,
The softest dews drop on her from above,
The richest green her mountain garland weave:

Her brethren, mightiest, wisest, eldest-born,
Bow to her sway, and move at her behest;
Isaac's fond blessing may not fall on scorn,
Nor Balaam's curse on Love, which God hath blest.

The First Sunday in Lent

Haste thee, escape thither: for I cannot do any thing till thou be
come thither. Therefore the name of the city was called Zoar.
Genesis xix. 22.

"Angel of wrath! why linger in mid-air,
While the devoted city's cry
Louder and louder swells? and canst thou spare,
Thy full-charged vial standing by?"
Thus, with stern voice, unsparing Justice pleads:
He hears her not--with softened gaze
His eye is following where sweet Mercy leads,
And till she give the sign, his fury stays.

Guided by her, along the mountain road,
Far through the twilight of the morn,
With hurried footsteps from the accursed abode
He sees the holy household borne;
Angels, or more, on either hand are nigh,
To speed them o'er the tempting plain,
Lingering in heart, and with frail sidelong eye
Seeking how near they may unharmed remain.

"Ah! wherefore gleam those upland slopes so fair?
And why, through every woodland arch,
Swells yon bright vale, as Eden rich and rare,
Where Jordan winds his stately march;
If all must be forsaken, ruined all,
If God have planted but to burn? -
Surely not yet the avenging shower will fall,
Though to my home for one last look I turn."

Thus while they waver, surely long ago
They had provoked the withering blast,
But that the merciful Avengers know
Their frailty well, and hold them fast.
"Haste, for thy life escape, nor look behind" -
Ever in thrilling sounds like these
They check the wandering eye, severely kind,
Nor let the sinner lose his soul at ease.

And when, o'erwearied with the steep ascent,
We for a nearer refuge crave,
One little spot of ground in mercy lent,
One hour of home before the grave,
Oft in His pity o'er His children weak,
His hand withdraws the penal fire,
And where we fondly cling, forbears to wreak
Full vengeance, till our hearts are weaned entire.

Thus, by the merits of one righteous man,
The Church, our Zoar, shall abide,
Till she abuse, so sore, her lengthened span,
E'en Mercy's self her face must hide.
Then, onward yet a step, thou hard-won soul;
Though in the Church thou know thy place,
The mountain farther lies--there seek thy goal,
There breathe at large, o'erpast thy dangerous race.

Sweet is the smile of home; the mutual look
When hearts are of each other sure;
Sweet all the joys that crowd the household nook,
The haunt of all affections pure;
Yet in the world e'en these abide, and we
Above the world our calling boast;
Once gain the mountain-top, and thou art free:
Till then, who rest, presume; who turn to look, are lost.

Ash Wednesday

When thou fastest, anoint thine head, and wash thy face; that thou
appear not unto men to fast, but unto thy Father which is in
secret. St. Matthew vi. 17, 18.

"Yes--deep within and deeper yet
The rankling shaft of conscience hide,
Quick let the swelling eye forget
The tears that in the heart abide.
Calm be the voice, the aspect bold,
No shuddering pass o'er lip or brow,
For why should Innocence be told
The pangs that guilty spirits bow?

"The loving eye that watches thine
Close as the air that wraps thee round -
Why in thy sorrow should it pine,
Since never of thy sin it found?
And wherefore should the heathen see
What chains of darkness thee enslave,
And mocking say, 'Lo, this is he
Who owned a God that could not save'?"

Thus oft the mourner's wayward heart
Tempts him to hide his grief and die,
Too feeble for Confession's smart,
Too proud to bear a pitying eye;
How sweet, in that dark hour, to fall
On bosoms waiting to receive
Our sighs, and gently whisper all!
They love us--will not God forgive?

Else let us keep our fast within,
Till Heaven and we are quite alone,
Then let the grief, the shame, the sin,
Before the mercy-seat be thrown.
Between the porch and altar weep,
Unworthy of the holiest place,
Yet hoping near the shrine to keep
One lowly cell in sight of grace.

Nor fear lest sympathy should fail -
Hast thou not seen, in night hours drear,
When racking thoughts the heart assail,
The glimmering stars by turns appear,
And from the eternal house above
With silent news of mercy steal?
So Angels pause on tasks of love,
To look where sorrowing sinners kneel.

Or if no Angel pass that way,
He who in secret sees, perchance
May bid His own heart-warming ray
Toward thee stream with kindlier glance,
As when upon His drooping head
His Father's light was poured from Heaven,
What time, unsheltered and unfed,
Far in the wild His steps were driven.

High thoughts were with Him in that hour,
Untold, unspeakable on earth -
And who can stay the soaring power
Of spirits weaned from worldly mirth,
While far beyond the sound of praise
With upward eye they float serene,
And learn to bear their Saviour's blaze
When Judgment shall undraw the screen?